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Old 09-23-2007, 02:54 PM   #288 (permalink)
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Please do excuse me if I seemed arrogant to you, it was'nt deliberate, it's just the passion of "talking". How can you be sure, yet, that your being has an aim? What are you, except a fact, a human and psychological fact, with hopes, fears, passions, desire, and so on? Do we need God to be this kind of (feeling) beings?
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Old 09-23-2007, 03:08 PM   #289 (permalink)
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Smile Hii, Ferenk...

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Please do excuse me if I seemed arrogant to you, it was'nt deliberate, it's just the passion of "talking". How can you be sure, yet, that your being has an aim? What are you, except a fact, a human and psychological fact, with hopes, fears, passions, desire, and so on? Do we need God to be this kind of (feeling) beings?


Your feeling is very sensitive now, I think I like it...sure you are not arrogant, but you are emotionally carried away..and deny the fact about living...sure we have a purpose of staying in this planet...(smile)...

God is the Almighty, the eternal and absolute and that is a fact and I am just a poor human being that need his mercy nothing like HIM, God is all merciful. Thank you.
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Old 09-23-2007, 04:34 PM   #290 (permalink)
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May I say that I firmly disagree with you, Moon? On one hand, you put at the same level the believers and the unbelievers : but you can't compare faith and reason. I mean, the second one is, by nature, shared and universal. So it has to be, by nature, discussed. Whereas faith is, as you say, a "personal relationship to God", and then too intimate and private to be explained. Is one then condemned to stay alone in front of God? I don't think so. Let's take an example : my vision "m'est propre, et je ne peux la communiquer à autrui". But my reason can describe and explain what I see. Why shouldn't it be the same with God? On the second hand, you seem to admit the religious relationship as a "fondement", and then describe it as difficult or easy. But how can you suppose what you just have to proove? (I hope I'm not agressive, it's just the warm of philosophic discussion - by the way, please all of you excuse my limited English...)

You're welcome to express your disagreement on any of my ideas, Ferenk - it is a fruitful dialogue out of which I have a lot to learn from. The main thing is, probably, to understand as accurate as possible the other's stand.
Let me also add that in my opinion your English is crystal clear. There, let's go on with it then.

Perhaps we could agree on the fact that belivers and nonbelivers share at least one experience in common, which is the Search for God. The result of this capital search is, for the belivers - that they find Him, and for the nonbelivers - that they don't find Him. Faith becomes, in this light, an instrument of dealing with God, and reason - an instrument of dealing with the lack of God.

Reason is splendidly down to earth. It is a marvellous tool for describing and explaining most of our earthly experiences. Most of them, but not all.
Could God be explained? Described? Filtered through reason? Well... yes, He could. Up to a point. At least that's what Rene Guenon has attempted and briantlly managed in his works.

The good news is that somehow, someway, God seems to find the ways and the means of prooving Himself to those who are looking for Him. Which is awfully nice of Him, considering the disconfort brought by all this doubt and striving to get nearer or away from Him .

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Old 09-23-2007, 04:35 PM   #291 (permalink)
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Well, at least you're right : if God exists, it is absolutely what you describe.
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Old 09-23-2007, 04:48 PM   #292 (permalink)
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You seem to suppose that everybody is looking for God (the believers through faith, the unbelievers with their reason). But is it really true? The mere idea of a God depends on a cultural "landscape" - not only because there are so many different religions, but because God is a social and psychological construction (cf. for instance what Freud explains in The future of an illusion).
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Old 09-23-2007, 05:11 PM   #293 (permalink)
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You seem to suppose that everybody is looking for God (the believers through faith, the unbelievers with their reason). But is it really true? The mere idea of a God depends on a cultural "landscape" - not only because there are so many different religions, but because God is a social and psychological construction (cf. for instance what Freud explains in The future of an illusion).
Your observation is correct. Evidently, not everyone is looking for God. Our discussion has led to the category beliver/unbeliver, so I used the given context to make that point.
God may exist (that it is if we admit that) even if nobody is looking for Him and He doesn't cease to exist because there is no human construct to contain Him. After all, God is supposed to have created man and not the other way around.
Others may have an opposite opinion on that matter, and you know what? That opinion is also perfectly valid. For them. Here and now.
After all, diversity makes life interesting, doesn't it?
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Old 09-23-2007, 05:56 PM   #294 (permalink)
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Your observation is correct. Evidently, not everyone is looking for God. Our discussion has led to the category beliver/unbeliver, so I used the given context to make that point.
God may exist (that it is if we admit that) even if nobody is looking for Him and He doesn't cease to exist because there is no human construct to contain Him. After all, God is supposed to have created man and not the other way around.
Others may have an opposite opinion on that matter, and you know what? That opinion is also perfectly valid. For them. Here and now.
After all, diversity makes life interesting, doesn't it?
Well, that's right, and your position sounds like Pascal's "pari" (bet?!). The problem is then the clash between beliefs (i.e. religions) due to faith, and on a personal level, the question of the aim/meaning of being. Don't you think?
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